Purpose: The science of interpretation, as the most important science responsible for understanding the Qur'an, needs to be methodized and updated so that the teachings of the Qur'an can be used easily for all classes of people. In the present study, the meaning of "FUTURE research in interpretation" is the ability to create desirable models for more efficient interpretation in the FUTURE, by using scientific tools, creativity and relying on the foundations and rules of interpretation and compensating the damages of interpretation in the past.Method: This research, with descriptive analytical method, answers the question, what are the fields and requirements of FUTURE research in interpretation? Findings: The results of the current research are based on the fact that special attention to the Qur'an, as the most important source of interpretation, rationality and methodical consideration in interpretation, attention to the prerequisites of interpretation, interpretation based on the requirements of the time, the need to pay attention to thematic interpretation, studying on the history of interpretation and observing the manners and conditions of interpretation are one of the most important requirements of interpretation in the FUTURE. Results: Considering the developments that will take place in the field of knowledge, methods and expectations from science in the FUTURE, the interpretation will also change. For this reason, in order not to cause various damages to the interpretation of the Qur'an, it is necessary to pay attention to the various contexts, principles and requirements of the interpretation of the Qur'anic commentators and scholars.

Purpose: The FUTURE of the construction industry is increasingly influenced by new technologies. In order to adopt appropriate strategies in facing new technologies, it is necessary to know the possible FUTUREs of the construction industry. This research was done with the aim of explaining the technological uncertainties and compiling the FUTURE scenarios of the construction industry.  Method: The research method is applied and was carried out with a combination of quantitative and qualitative methods. First, the library study was used to determine the technological drivers, then the Structural Analysis was used to explain the technological uncertainties, and finally, the Schwartz method was used to compile the scenarios. The statistical population is experts of construction industry. Findings: Nine technological uncertainties affecting the FUTURE of the construction industry have been identified and for each of them, three states of decline, stagnation and progress have been considered. Data analysis by Scenario Wizard shows eight probable scenarios. The portfolio of scenarios including four groups of progress scenarios, towards progress, towards stagnation, and towards wane has been compiled. Conclusion: In the progress scenario, the 89% of uncertainties have developed. In  towards progress, 56% of the factors are in the development status, which indicates the development of the technological factor application. In the stagnation scenario, no progress has been made in the application of uncertainties and they are in a static state. In towards wane, uncertainties have been placed in a situation of reduced use.

Knowledge in Sadra’ philosophy, is merely presence of something near Percipient. The most perfect sense of “ presence” under this school, is intuitive knowledge of human being about “ self” within which knowing and known have unity. Hence, From Sadra’ s view, “ knowledge” of “ self” has a very high rank position in philosophy. However, what is described as " intuitive knowledge to self" in transcendental wisdom, From Kant’ s view is not intuitive knowledge; but this knowledge is also a kind of our empirical knowledge where is obtained through mediation of “ subjective form” which is called “ appearance” by Kant. But Kant believes that other than this “ empirical ego” assigned to “ transcendental ego” He believes that it cannot, as Nomenon, be placed in the center of the human experiential vision. Therefor, he neither believes knowledge of self as an acquired knowledge nor as intuitive one. In this article, we explains this problem of why Mulla Sadra considers intuitive cognition of self. This problem is embedded within a more general problem: Whether that ego which comprehends itself belongs to knowledge? In this paper, we will show that the “ knowledge” of “ self” , unlike Kant's conception, cannot be explained except by the existential attitude, because intuitive perception is a kind of presence in existence and for existence.

Even though contemporary approaches have dwindled the class CONSCIOUSNESS and class identity, but at the same time, they magnify the gender and its political aspects. The growth of women's CONSCIOUSNESS and redefinition of gender identity is partly due to their social participation in public sphere and partly due to women's movements. Despite common belief, even those women who do not believe in women's movements, they show an active gender identity because of the high level of awareness provided by mass media and other sources. Some factors such as structural, demographical, women's experiences, ideological tendencies and attitude are the most responsible in shaping gender CONSCIOUSNESS. A along with other factors ideological prejudgments, life conditions in childhood and adulthood, cultural and gender socialization, access to some resources such as education for women, women's authority in the family and society are considered to be the most important factors affecting gender identity and CONSCIOUSNESS. Despite the fact that social attentiveness toward gender inequality has grown remarkably, but the reaction of the public, especially women is still uncertain. For instance, it is not clear how Iranian women with different background evaluate their position in the family and social hierarchy. This article tires to present a theoretical model and identify those factors which can affect the gender CONSCIOUSNESS.      

Purpose: The present research aimed at finding an answer to the question of the process of influence of cyberspace on Iranian Poetry in the FUTURE, and the influence of cyberspace on various aspects of poetry such as content, its audience, the poet, the media that published the poem, the process of composing the poem, the rights of the author, and Globalization of the Iranian poetry. Method: The Delphi technique was used to carry out this research. A group of experts comprising professors in the fields of Communication and Literature was selected. The expert’s opinions were collected and analyzed through an in-depth interview, a questionnaire based on the Likert scale, and by the execution of three stages of Delphi rounds. Findings: Accordingly, considering the content, the experts predicted that due to the impact of cyberspace, the quality of the poetry will be reduced and consequently, the language of poetry will become simpler and close to prose and it will only reflect the daily events of life. Regarding the audience, they concluded that the audience’s selection power will be increased, however, we can differentiate between the public and professional audience. With respect to the sender, there will be no phenomenon of multi authors, and regarding the channel, the experts agreed upon Media Convergence besides, the poets’ agency in publishing their own poems will be increased. Conclusion: Experts believe that the spread of communication technologies will make censorship ineffective. This is the only case in which the group believes in the impact of technology on the FUTURE of poetry. The group of experts did not reach a consensus regarding the impact of technology on the phenomena such as publication of author’s poems as one’s original work and the Globalization of Iranian poetry, thus, analyzed these items in the framework of the human agency.

The crucial problem of self-CONSCIOUSNESS is how to account for knowing self-reference without launching into a regress or without presupposing self-CONSCIOUSNESS rather than accounting for it (circle). In the literature we find two bottom-up proposals for solving the traditional problem: the postulation of nonconceptual forms of self-CONSCIOUSNESS and the postulation of a pre-reflexive form of self-CONSCIOUSNESS. However, none of them seems satisfactory for several reasons. In contrast, I believe that the only way of solving this traditional puzzle is to assume another bottom-up approach, namely the one that accepts Baker’ s challenge to naturalism and provides a naturalist framework for self-CONSCIOUSNESS; in Baker’ s terms, to account for self-CONSCIOUSNESS in non-intentional, non-semantic, and nonmental terms. That is the aim of this paper. My thesis rests on two claims. The first is the metaphysical claim that every creature enjoys a fundamental relation to itself, namely identity. The second is Dretske’ s epistemological claim that representations do not require a Self, traditionally understood as the principle that spontaneously organizes mental activity and lies behind all intentional acts. Briefly, I argue for a naturalization of self-CONSCIOUSNESS that postulates nonlinguistic, naturalized, and selfless form of representation of the cognitive system based on the metaphysical, fundamental relation everyone has to himself, namely identity. SelfCONSCIOUSNESS emerges when brain states are selflessly recruited through learning to represent the cognitive system itself as a subject.